Matthew 9
A paralysed man is forgiven and healed
He entered into a boat and crossed over, and came into his own city. Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
Behold, some of the scribes said to themselves, “This man blasphemes.”
Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’? But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
He arose and departed to his house. But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
Back in Capernaum, 'his own city', people bring Jesus a paralysed man on a mat. Seeing their faith, Jesus tells the man his sins are forgiven. Some scribes think this is blasphemy. Jesus asks which is easier to say, then heals the man to show that the Son of Man has authority on earth to forgive sins.
What does this mean?
'Blasphemy' means insulting God, or claiming what belongs to God alone. In Jewish thought forgiveness of sins was God's prerogative, sought through repentance and, at the temple, sacrifice.
Historical context
Many people in the ancient world assumed a link between illness and sin, though the Jewish scriptures also question that assumption, most famously in the book of Job.
Why does it matter?
This is the first open conflict between Jesus and religious authorities in Matthew. The authority the crowds noticed in his teaching (7:29) now extends to forgiving sins.
Editorial notes, not scripture.
Told in three Gospels
Mark 2:1–12
A paralysed man is forgiven and healed
How Mark tells it
Mark sets the scene at 'home' in Capernaum with a crowd blocking the door, and alone says that four men carried the man and dug through the roof (Luke has him lowered 'through the tiling'; Matthew mentions no roof). Matthew ends with praise to God for giving such authority 'to men'; Mark ends with 'We never saw anything like this!'
Continue reading in Mark →Luke 5:17–26
A paralysed man is forgiven and healed
How Luke tells it
Luke places Pharisees and teachers from every village of Galilee, Judea and Jerusalem in the audience from the start and notes that "the power of the Lord" was present to heal. Only Luke mentions roof "tiles" (Mark describes digging through the roof), and only he says the healed man went home glorifying God.
Continue reading in Luke →How Matthew tells it
Matthew's account is much briefer than Mark's or Luke's, with no crowd blocking the door and no opening of the roof to lower the man. Only Matthew ends by saying the crowds praised God for giving such authority 'to men'; some interpreters connect this with the authority later given to the disciples (16:19; 18:18).