Matthew 1 · WEB
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Matthew 1

The family line of Jesus

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. Jesse became the father of King David. David the king became the father of Solomon by her who had been Uriah’s wife. Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the exile to Babylon.

After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel. Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor. Azor became the father of Zadok. Zadok became the father of Achim. Achim became the father of Eliud. Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob. Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus, who is called Christ.

So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

Matthew opens with a family tree tracing Jesus' ancestry from Abraham, through King David and the kings of Judah, through the exile to Babylon, down to Joseph, the husband of Mary.

What does this mean?

'Christ' is a title, not a surname: the Greek translation of the Hebrew 'Messiah', both meaning 'anointed one', used of the king many Jews expected from David's family. The KJV's 'begat' means 'became the father of'. Verse 16 breaks the pattern: it says Jesus was born of Mary, rather than that Joseph became his father, preparing for the next passage.

Historical context

Genealogies established identity, inheritance and standing. Matthew's list differs from Luke's (Luke 3) between David and Joseph, and the two have been explained in various ways since ancient times. Matthew also leaves out several kings known from 1–2 Kings and 1 Chronicles, so the three sets of fourteen are a deliberate arrangement rather than a complete record. Some scholars note that the Hebrew letters of David's name add up to fourteen.

Why does it matter?

Four women besides Mary are named: Tamar, Rahab, Ruth and 'the wife of Uriah' (Bathsheba). Interpreters often observe that several were foreigners or had irregular unions, perhaps anticipating Mary's situation and the Gospel's reach beyond Israel.

Editorial notes, not scripture.

Joseph and the birth of Jesus

Now the birth of Jesus Christ was like this: After his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit. Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary as your wife, for that which is conceived in her is of the Holy Spirit. She shall give birth to a son. You shall name him Jesus, for it is he who shall save his people from their sins.”

Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.”

Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; and didn’t know her sexually until she had given birth to her firstborn son. He named him Jesus.

Mary, engaged to Joseph, is found to be pregnant. Joseph plans to end the engagement quietly, but an angel in a dream tells him the child is from the Holy Spirit, and that he should marry her and name the boy Jesus. Joseph obeys.

  • Scripture connection · Quotation · presented as fulfilled

    Matthew 1:22–23 quotes Isaiah 7:14

    Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.
    Isaiah 7:14 · WEB

    Isaiah first spoke this sign to King Ahaz in the 8th century BC. The Hebrew word ('almah) means a young woman; the Greek translation Matthew follows reads 'virgin' (parthenos). Christians have traditionally read the verse as a prophecy of Jesus' birth; many scholars read it first in its original setting.

What does this mean?

KJV 'espoused' means engaged; 'put her away privily' means divorce her quietly. 'Jesus' is the Greek form of the Hebrew Yeshua (Joshua), usually understood as 'the LORD saves', which explains the angel's words. 'Holy Ghost' (KJV) and 'Holy Spirit' (WEB) translate the same term.

Historical context

Jewish betrothal was a binding agreement, usually lasting some months before the wife moved into her husband's home; ending it required a formal divorce. Matthew tells the story from Joseph's side; Luke's birth narrative centres on Mary.

Why does it matter?

Christians have historically confessed that Jesus was conceived without a human father; some modern scholars read the birth stories as theological narrative. The note that Joseph did not 'know' her until the birth is read differently: many Protestants take it to imply later marital relations, while Catholic and Orthodox tradition holds that Mary remained a virgin. 'God with us' frames the Gospel, which ends with Jesus promising to be with his followers always (28:20).

Editorial notes, not scripture.

Translation

KJVTraditional biblical languageWEBContemporary English

Chapters

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16
  17. 17
  18. 18
  19. 19
  20. 20
  21. 21
  22. 22
  23. 23
  24. 24
  25. 25
  26. 26
  27. 27
  28. 28

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Reading

Translation

KJVTraditional biblical languageWEBContemporary English

In the beginning was the Word, and the Word was with God, and the Word was God.

Appearance

Verse numbersSmall numerals within the text
About Matthew