Matthew 14 · WEB
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Matthew 14

The death of John the Baptist

At that time, Herod the tetrarch heard the report concerning Jesus, and said to his servants, “This is John the Baptizer. He is risen from the dead. That is why these powers work in him.” For Herod had arrested John, bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. For John said to him, “It is not lawful for you to have her.” When he would have put him to death, he feared the multitude, because they counted him as a prophet. But when Herod’s birthday came, the daughter of Herodias danced among them and pleased Herod. Therefore he promised with an oath to give her whatever she should ask. She, being prompted by her mother, said, “Give me here on a platter the head of John the Baptizer.”

The king was grieved, but for the sake of his oaths and of those who sat at the table with him, he commanded it to be given, and he sent and beheaded John in the prison. His head was brought on a platter and given to the young lady; and she brought it to her mother. His disciples came, took the body, and buried it. Then they went and told Jesus.

Herod Antipas hears about Jesus and fears he is John the Baptist raised from the dead. Matthew explains: Herod had imprisoned John for condemning his marriage to Herodias, his brother's wife. At Herod's birthday feast, Herodias's daughter dances and Herod rashly promises her anything; prompted by her mother, she asks for John's head, and Herod has him beheaded.

What does this mean?

A 'tetrarch' ruled part of a divided kingdom; Matthew also calls him 'king', as people commonly did. A 'charger' (KJV) is a large platter.

Historical context

Josephus also records that Antipas executed John, at the fortress of Machaerus, though he gives Herod's fear of John's popular influence as the motive. Marrying a brother's wife while he was alive was forbidden by the Law (Leviticus 18:16). Josephus calls Herodias's first husband simply Herod, and names her daughter Salome; the Gospel does not name her.

Editorial notes, not scripture.

Told in three Gospels

How Matthew tells it

Matthew's version is shorter than Mark's. In Matthew it is Herod who wants John dead but fears the crowds, who regard John as a prophet; in Mark it is Herodias who wants him dead, while Herod protects John and likes to hear him. Only Matthew says John's disciples told Jesus, which leads into Jesus' withdrawal.

The feeding of the five thousand

Now when Jesus heard this, he withdrew from there in a boat to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.

Jesus went out, and he saw a great multitude. He had compassion on them and healed their sick. When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”

But Jesus said to them, “They don’t need to go away. You give them something to eat.”

They told him, “We only have here five loaves and two fish.”

He said, “Bring them here to me.” He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples; and the disciples gave to the multitudes. They all ate and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. Those who ate were about five thousand men, in addition to women and children.

Hearing of John's death, Jesus withdraws by boat to a remote place, but crowds follow on foot and he heals their sick. In the evening the disciples suggest sending the people away to buy food. Instead Jesus takes five loaves and two fish, blesses and breaks them, and the disciples distribute them. All eat their fill, and twelve baskets of leftovers are gathered.

What does this mean?

Taking bread, blessing (giving thanks), breaking and giving follow the ordinary Jewish blessing at a meal, and match Jesus' actions at the Last Supper (26:26).

Why does it matter?

Feeding a crowd in a remote place recalls God providing manna in the wilderness (Exodus 16) and the prophet Elisha feeding a hundred men from a few loaves (2 Kings 4:42–44). Many readers have also seen the twelve baskets as pointing to the twelve tribes of Israel or the twelve apostles.

Editorial notes, not scripture.

Told in all four Gospels

How Matthew tells it

Only Matthew adds that the five thousand men were counted 'besides women and children'. Matthew links the event to Jesus' withdrawal after John's death, and has him heal the sick where Mark says he taught. John's Gospel names Philip and Andrew, mentions a boy's barley loaves, and says the crowd wanted to make Jesus king.

Jesus walks on the water

Immediately Jesus made the disciples get into the boat and go ahead of him to the other side, while he sent the multitudes away. After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone. But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. In the fourth watch of the night, Jesus came to them, walking on the sea. When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. But immediately Jesus spoke to them, saying, “Cheer up! It is I! Don’t be afraid.”

Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

He said, “Come!” Peter stepped down from the boat and walked on the waters to come to Jesus.

But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” When they got up into the boat, the wind ceased. Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”

Jesus sends the disciples ahead by boat and prays alone on a mountain. Before dawn he comes to them walking on the sea, and they think he is a ghost. Peter asks to come to him on the water, walks, then begins to sink when he notices the wind, and Jesus catches him. When they climb into the boat the wind stops, and the disciples worship Jesus as the Son of God.

What does this mean?

'It is I' could also be translated 'I am', echoing the divine name revealed in Exodus 3:14; interpreters differ on whether Matthew intends the echo. 'Little faith' is Matthew's typical description of the disciples.

Historical context

The 'fourth watch' was roughly 3 to 6 a.m.; Romans divided the night into four watches.

Why does it matter?

In the Jewish scriptures it is God who 'treads on the waves of the sea' (Job 9:8). The disciples' confession anticipates Peter's in 16:16.

Editorial notes, not scripture.

Told in three Gospels

How Matthew tells it

Only Matthew tells of Peter walking on the water and sinking, and only Matthew ends with the disciples worshipping Jesus as truly the Son of God. In Mark they are astonished, their hearts hardened, not understanding about the loaves; in John they are glad to take him aboard and the boat reaches land at once.

Healings at Gennesaret

When they had crossed over, they came to the land of Gennesaret. When the people of that place recognized him, they sent into all that surrounding region and brought to him all who were sick; and they begged him that they might just touch the fringe of his garment. As many as touched it were made whole.

Landing at Gennesaret, Jesus is recognised, and people bring the sick from the whole region. They beg just to touch the edge of his cloak, and all who touch it are healed.

What does this mean?

'Hem' (KJV) or 'fringe' (WEB) refers to the edge or tassels of his garment.

Historical context

Gennesaret was a fertile plain on the north-west shore of the Sea of Galilee, between Capernaum and Magdala; the lake itself was sometimes called by the same name (Luke 5:1).

Why does it matter?

Touching the fringe recalls the woman healed in 9:20–22. The scene contrasts with the rejection at Nazareth (13:53–58): where Jesus is welcomed, healing abounds.

Editorial notes, not scripture.

Translation

KJVTraditional biblical languageWEBContemporary English

Chapters

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16
  17. 17
  18. 18
  19. 19
  20. 20
  21. 21
  22. 22
  23. 23
  24. 24
  25. 25
  26. 26
  27. 27
  28. 28

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Reading

Translation

KJVTraditional biblical languageWEBContemporary English

In the beginning was the Word, and the Word was with God, and the Word was God.

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