Matthew 22
The wedding banquet
Jesus answered and spoke to them again in parables, saying, “The Kingdom of Heaven is like a certain king, who made a wedding feast for his son, and sent out his servants to call those who were invited to the wedding feast, but they would not come. Again he sent out other servants, saying, ‘Tell those who are invited, “Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the wedding feast!”’ But they made light of it, and went their ways, one to his own farm, another to his merchandise; and the rest grabbed his servants, treated them shamefully, and killed them. When the king heard that, he was angry, and sent his armies, destroyed those murderers, and burned their city.
“Then he said to his servants, ‘The wedding is ready, but those who were invited weren’t worthy. Go therefore to the intersections of the highways, and as many as you may find, invite to the wedding feast.’ Those servants went out into the highways and gathered together as many as they found, both bad and good. The wedding was filled with guests.
“But when the king came in to see the guests, he saw there a man who didn’t have on wedding clothing, and he said to him, ‘Friend, how did you come in here not wearing wedding clothing?’ He was speechless. Then the king said to the servants, ‘Bind him hand and foot, take him away, and throw him into the outer darkness. That is where the weeping and grinding of teeth will be.’ For many are called, but few chosen.”
Jesus compares the kingdom to a king's wedding feast for his son. The invited guests refuse to come, some even killing the king's servants; the king destroys them and their city, and sends his servants to invite everyone they can find, bad and good. One guest without wedding clothes is thrown out. Jesus concludes that many are called but few are chosen.
What does this mean?
The meaning of the wedding garment is debated; it is often taken to stand for a life that matches the invitation, such as righteousness or repentance. 'Called' means invited; 'chosen' means accepted in the end.
Historical context
Wealthy hosts sent an invitation in advance and a second summons when the feast was ready, so refusing at the last moment was a serious insult.
Why does it matter?
Many scholars think the king burning the city alludes to the Roman destruction of Jerusalem in AD 70, known to Matthew's first readers; others see a conventional image of royal punishment. Luke has a simpler banquet parable without the king, the violence or the wedding garment (Luke 14:15–24).
Editorial notes, not scripture.