Mark 6
Rejected in his home town
He went out from there. He came into his own country, and his disciples followed him. When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands? Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.
Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.” He could do no mighty work there, except that he laid his hands on a few sick people and healed them. He marveled because of their unbelief. He went around the villages teaching.
Jesus teaches in the synagogue of his home town. The people who knew him growing up are astonished but take offence: he is only the local carpenter, whose family they know. Jesus remarks that a prophet is honoured except at home, and he can do few miracles there.
What does this mean?
'Carpenter' translates tektōn, a builder or craftsman who might work in wood or stone. 'Offended' means scandalised, unable to accept him. 'Kin' means relatives.
Historical context
People were normally identified by their father, so 'son of Mary' is unusual; interpreters differ on whether it implies anything. Christians understand Jesus' 'brothers' and 'sisters' differently: as later children of Mary and Joseph, as Joseph's children by an earlier marriage (an ancient view common in Eastern Orthodoxy), or as close relatives such as cousins (the traditional Roman Catholic view).
Why does it matter?
Mark says plainly that Jesus 'could do no mighty work there' and 'marvelled' at their unbelief; Matthew's version reads that he 'did not many mighty works' there, and calls him 'the carpenter's son'. The rejection at home anticipates the larger rejection in Jerusalem.
Editorial notes, not scripture.