Mark 8
Feeding four thousand
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself and said to them, “I have compassion on the multitude, because they have stayed with me now three days and have nothing to eat. If I send them away fasting to their home, they will faint on the way, for some of them have come a long way.”
His disciples answered him, “From where could one satisfy these people with bread here in a deserted place?”
He asked them, “How many loaves do you have?” They said, “Seven.”
He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them and gave them to his disciples to serve, and they served the multitude. They also had a few small fish. Having blessed them, he said to serve these also. They ate and were filled. They took up seven baskets of broken pieces that were left over. Those who had eaten were about four thousand. Then he sent them away.
Immediately he entered into the boat with his disciples and came into the region of Dalmanutha.
Another large crowd has been with Jesus for three days with nothing to eat. With seven loaves and a few small fish, he again gives thanks, breaks the bread and has the disciples hand it out; about four thousand eat, and seven baskets of leftovers are gathered.
What does this mean?
'Divers of them came from far' (KJV) means some had come a long way. 'Broken meat' means broken pieces of food; in the KJV 'meat' generally means food of any kind. 'Gave thanks' translates the Greek eucharisteō, the source of the word 'Eucharist'.
Historical context
The setting seems to be the Decapolis region of 7:31, and many interpreters think this crowd is largely Gentile, in contrast to the Jewish crowd of 6:30–44. Dalmanutha is not mentioned anywhere else, and its location is unknown.
Why does it matter?
Scholars debate whether the two feedings are two events or two versions of one tradition; Mark clearly presents two, and Jesus refers to both (8:19–20). The disciples' question — where could anyone find bread here? — is striking after the first feeding, and sets up the next scene.
Editorial notes, not scripture.
Told in two Gospels
Matthew 15:32–39
The feeding of the four thousand
How Matthew tells it
Matthew's account is close to Mark's, but sets the feeding on a mountain by the Sea of Galilee after a scene of mass healing, where Mark places Jesus in the region of the Decapolis. Matthew again adds 'besides women and children', and ends with Jesus going to Magdala where Mark has Dalmanutha.
Continue reading in Matthew →How Mark tells it
Mark alone says that some of the crowd had come 'from far', and alone describes Jesus blessing the fish separately. Mark counts 'about four thousand' without Matthew's addition 'beside women and children'. Afterwards Mark's Jesus sails to Dalmanutha, where Matthew names Magdala (Magadan in many manuscripts).