Mark 2 · WEB
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Mark 2

A paralysed man is forgiven and healed

When he entered again into Capernaum after some days, it was heard that he was at home. Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them. Four people came, carrying a paralytic to him. When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on. Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”

But there were some of the scribes sitting there and reasoning in their hearts, “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”

Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts? Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic— “I tell you, arise, take up your mat, and go to your house.”

He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

Back in Capernaum, Jesus is teaching in a packed house. Four men carrying a paralysed friend dig through the roof and lower him down. Jesus tells the man his sins are forgiven; when some scribes silently object that only God can forgive sins, Jesus heals him, and he walks out carrying his mat.

What does this mean?

'Palsy' (KJV) means paralysis. 'Son of Man' is Jesus' most frequent way of referring to himself in the Gospels; it can simply mean 'a human being', but also echoes the heavenly figure 'like a son of man' given authority in Daniel 7:13–14. Interpreters differ on how much of each sense is meant. 'Blasphemy' means speech that insults God or claims what belongs to God.

Historical context

Village houses usually had flat roofs of beams, branches and packed clay, reached by an outside stair, so a hole could be dug through and repaired. Many people in the ancient world linked illness with sin, though the Jewish scriptures also question that link (the book of Job).

Why does it matter?

This begins a series of five conflict stories (2:1–3:6) in which opposition grows until there is a plot to kill Jesus. The charge of blasphemy anticipates the charge on which he is condemned (14:64).

Editorial notes, not scripture.

Told in three Gospels

How Mark tells it

Mark sets the scene at 'home' in Capernaum with a crowd blocking the door, and alone says that four men carried the man and dug through the roof (Luke has him lowered 'through the tiling'; Matthew mentions no roof). Matthew ends with praise to God for giving such authority 'to men'; Mark ends with 'We never saw anything like this!'

Jesus calls Levi and eats with sinners

He went out again by the seaside. All the multitude came to him, and he taught them. As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.

He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him. The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”

When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

By the lake, Jesus calls Levi, a tax collector, who leaves his tax booth and follows him. At a meal crowded with tax collectors and 'sinners', scribes and Pharisees question Jesus' choice of company, and he replies that it is the sick who need a doctor.

What does this mean?

'Publicans' (KJV) are tax collectors; the 'receipt of custom' is the tax booth. 'Sinners' here means people known for not keeping the Jewish law or working in disreputable trades. To 'sit at meat' is to recline at a meal. The Pharisees were a Jewish movement devoted to careful observance of the law, including purity rules and tithing, in everyday life.

Historical context

Toll collectors at places like Capernaum, on a trade route, collected duties on goods for Herod Antipas's government and were widely regarded as collaborators and cheats. Sharing a meal signalled acceptance and friendship, so eating with such people was a public statement.

Why does it matter?

Mark's list of the Twelve (3:16–19) includes a Matthew but no Levi; Matthew's Gospel tells this story about 'Matthew', and Christian tradition has usually identified the two. Jesus' saying sums up a pattern in Mark: outsiders respond, while the religious insiders object.

Editorial notes, not scripture.

Told in three Gospels

How Mark tells it

Mark calls the tax collector Levi son of Alphaeus and sets the call by the lake while Jesus is teaching a crowd. Matthew names him Matthew and adds Jesus' quotation of Hosea, 'I will have mercy, and not sacrifice'; Luke says Levi 'left all' and gave a great feast. Mark adds that 'there were many, and they followed him'.

A question about fasting

John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”

Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast. But the days will come when the bridegroom will be taken away from them, and then they will fast in that day. No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made. No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”

People ask why Jesus' disciples do not fast when the disciples of John and of the Pharisees do. Jesus answers with images of a wedding, a patch of new cloth and new wine.

What does this mean?

Fasting is going without food, usually as an act of repentance, mourning or prayer. 'Children of the bridechamber' (KJV) are the groom's attendants or wedding guests. 'Bottles' (KJV) are wineskins, containers made from animal hide; new wine still fermenting would stretch and burst old, brittle skins. 'Rent' means tear.

Historical context

The Jewish law required fasting only on the Day of Atonement, but devout groups added regular fasts; Luke 18:12 pictures a Pharisee fasting twice a week. Weddings lasted several days and were times of feasting, when fasting would be out of place.

Why does it matter?

The bridegroom being 'taken away' is the first hint in Mark of Jesus' death. The sayings about patches and wineskins suggest that what Jesus brings cannot simply be fitted into existing patterns; interpreters differ on how far this implies a break with Jewish practice.

Editorial notes, not scripture.

Lord of the Sabbath

He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.”

Walking through grain fields on the Sabbath, Jesus' disciples pick heads of grain, and Pharisees object. Jesus points to David, who ate the sacred bread when he and his men were hungry, and declares that the Sabbath was made for people, not people for the Sabbath.

What does this mean?

'Corn' (KJV) means grain such as wheat or barley, not maize. The 'shewbread' (KJV) or 'show bread' was twelve loaves set out before God in the sanctuary each week and afterwards eaten by priests. 'An hungred' means hungry.

Historical context

Picking grain by hand from a neighbour's field was allowed (Deuteronomy 23:25); the objection was that plucking counted as harvesting, a kind of work forbidden on the Sabbath. The David story is in 1 Samuel 21:1–6, where the priest is Ahimelech, Abiathar's father; Matthew and Luke do not name the priest, and interpreters have long discussed the difference.

Why does it matter?

The Sabbath was a central mark of Jewish identity, rooted in the creation story and the Ten Commandments. Jesus' claim that the Son of Man is lord even of the Sabbath raises the question of his authority, which drives the conflicts of these chapters.

Editorial notes, not scripture.

Translation

KJVTraditional biblical languageWEBContemporary English

Chapters

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16

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Reading

Translation

KJVTraditional biblical languageWEBContemporary English

In the beginning was the Word, and the Word was with God, and the Word was God.

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