Mark 15
Jesus before Pilate
Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate. Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
The chief priests accused him of many things. Pilate again asked him, “Have you no answer? See how many things they testify against you!”
But Jesus made no further answer, so that Pilate marveled.
Now at the feast he used to release to them one prisoner, whomever they asked of him. There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder. The multitude, crying aloud, began to ask him to do as he always did for them. Pilate answered them, saying, “Do you want me to release to you the King of the Jews?” For he perceived that for envy the chief priests had delivered him up. But the chief priests stirred up the multitude, that he should release Barabbas to them instead. Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
They cried out again, “Crucify him!”
Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
At dawn the council binds Jesus and hands him over to Pilate, the Roman governor. Pilate asks whether he is the King of the Jews; Jesus answers ambiguously and then says nothing more, to Pilate's amazement. Offered the release of a prisoner, the crowd, stirred up by the chief priests, chooses Barabbas, a rebel, and shouts for Jesus to be crucified. Pilate frees Barabbas, has Jesus flogged, and hands him over to be crucified.
What does this mean?
'Thou sayest it' (KJV) or 'So you say' (WEB) is a non-committal reply, neither a denial nor a plain yes. 'Insurrection' means rebellion. 'Scourged' means flogged with a whip of leather straps, a brutal punishment that usually preceded crucifixion. 'Willing to content the people' (KJV) means wanting to satisfy the crowd.
Historical context
Pontius Pilate governed Judea from about 26 to 36 CE; an inscription found at Caesarea calls him prefect. Only the Roman governor could order a crucifixion, and 'King of the Jews' was a political charge of rebellion against Rome. The custom of releasing a prisoner at the festival is known only from the Gospels, and historians debate it.
Why does it matter?
The irony is pointed: a man jailed for insurrection goes free, while Jesus is crucified as 'King of the Jews', the title that runs through this chapter. Mark portrays Pilate as yielding to pressure; the ancient writers Philo and Josephus describe him as harsh.
Editorial notes, not scripture.