Luke 23
Jesus before Pilate and Herod
The whole company of them rose up and brought him before Pilate. They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”
Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”
But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
But when Pilate heard Galilee mentioned, he asked if the man was a Galilean. When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him. He questioned him with many words, but he gave no answers. The chief priests and the scribes stood, vehemently accusing him. Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
The council brings Jesus to Pilate, accusing him of misleading the nation, forbidding taxes to Caesar and claiming to be the Messiah, a king. Pilate finds no basis for a charge, and on learning that Jesus is a Galilean sends him to Herod Antipas, who is in Jerusalem. Herod, hoping to see a miracle, questions him at length but gets no answer; he and his soldiers mock Jesus, dress him in splendid clothing and send him back. Herod and Pilate become friends that day.
What does this mean?
"Perverting the nation" (KJV) means leading the people astray and stirring unrest. The "gorgeous robe" (KJV) was splendid clothing, mocking royal dress.
Historical context
Pontius Pilate was the Roman prefect of Judea from 26 to 36 CE, a title confirmed by an inscription found at Caesarea. Governors normally lived in Caesarea on the coast and came to Jerusalem with troops at festivals. The earlier enmity between Pilate and Herod is mentioned only here.
Why does it matter?
The hearing before Herod appears only in Luke. Pilate's first declaration of innocence begins a pattern of three (23:4, 14, 22). The tax charge contradicts Jesus' actual answer (20:25).
Editorial notes, not scripture.