Luke 7
A centurion's faith
After he had finished speaking in the hearing of the people, he entered into Capernaum. A certain centurion’s servant, who was dear to him, was sick and at the point of death. When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant. When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him, for he loves our nation, and he built our synagogue for us.” Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof. Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed. For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.” Those who were sent, returning to the house, found that the servant who had been sick was well.
In Capernaum, a centurion's highly valued servant is dying. The centurion, a Gentile officer, sends Jewish elders to Jesus, who plead that he deserves help because he loves their nation and built their synagogue. As Jesus approaches, the centurion sends friends to say he is not worthy to have Jesus under his roof, and that Jesus need only give the word. Jesus marvels at his faith, and the servant is found well.
What does this mean?
A centurion commanded a unit of roughly eighty to a hundred soldiers. "Servant" translates a word that usually means slave.
Historical context
Galilee was ruled by Herod Antipas, not directly by Rome, so this officer may have served in Antipas's forces, which were organised on Roman lines. Gentiles who admired Judaism and supported synagogues without converting are known from inscriptions; Acts calls such people "God-fearers." A devout Jew entering a Gentile home risked ritual impurity, which may lie behind the centurion's message.
Why does it matter?
The centurion never meets Jesus. His trust in the power of Jesus' word at a distance anticipates the Gentiles in Acts who believe, beginning with another centurion, Cornelius (Acts 10). Matthew 8:5–13 tells a similar story in which the centurion comes in person.
Editorial notes, not scripture.