Luke 5 · WEB
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Luke 5

A great catch of fish and the first disciples

Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”

Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.” When they had done this, they caught a great multitude of fish, and their net was breaking. They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink. But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” For he was amazed, and all who were with him, at the catch of fish which they had caught; and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.”

When they had brought their boats to land, they left everything, and followed him.

Jesus teaches the crowds from Simon's boat on the Lake of Gennesaret, then tells him to let down his nets. After a night of catching nothing, they haul in so many fish that two boats begin to sink. Simon falls at Jesus' knees, saying he is a sinful man; Jesus tells him not to be afraid, for from now on he will catch people. Simon, James and John leave everything and follow him.

What does this mean?

The Greek behind "catch men" (KJV) means to take alive, which the WEB's "catching people alive" reflects.

Historical context

The Lake of Gennesaret is the Sea of Galilee, a freshwater lake about 21 km long; Luke, unlike Mark and Matthew, never calls it a sea. Fishermen worked at night with nets. A first-century fishing boat recovered from the lakeshore mud in 1986 was about 8 metres long.

Why does it matter?

Luke's account of the first call follows a miracle, unlike Mark's brief version (Mark 1:16–20). John's Gospel tells of a similar catch after the resurrection (John 21:1–14). Simon's awe and sense of unworthiness resemble Isaiah's response to his vision of God (Isaiah 6:5).

Editorial notes, not scripture.

A leper is cleansed

While he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”

He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.

He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”

But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities. But he withdrew himself into the desert and prayed.

In one of the towns, a man covered with leprosy begs Jesus to make him clean. Jesus touches him and heals him, then tells him to say nothing but to show himself to the priest and make the offering Moses commanded. The news spreads anyway, great crowds gather, and Jesus withdraws to lonely places to pray.

What does this mean?

Biblical "leprosy" covered a range of visible skin diseases, not only what is now called Hansen's disease. To be "clean" meant fit to take part in community life and worship.

Historical context

Under the Law (Leviticus 13–14), people with such conditions had to live apart and warn others away. A priest examined anyone who recovered and, after offerings, declared them clean. Touching such a person would normally make the one who touched ritually unclean.

Why does it matter?

Jesus' touch reverses the expected flow of impurity: instead of becoming unclean, he makes the man clean. Sending him to the priest shows respect for the Law.

Editorial notes, not scripture.

Told in three Gospels

How Luke tells it

Luke describes the man as "full of leprosy" and sets the scene vaguely "in a certain city." Where Mark says the man himself spread the news, Luke says only that the report spread, and he alone adds that Jesus withdrew to pray. Matthew places the story just after the Sermon on the Mount.

A paralysed man is forgiven and healed

On one of those days, he was teaching; and there were Pharisees and teachers of the law sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus. Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Jesus. Seeing their faith, he said to him, “Man, your sins are forgiven you.”

The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”

But Jesus, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts? Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralyzed man, “I tell you, arise, take up your cot, and go to your house.”

Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God. Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”

While Jesus is teaching, with Pharisees and teachers of the Law present from all over Galilee, Judea and Jerusalem, some men lower a paralysed man through the roof tiles in front of him. Jesus tells the man his sins are forgiven, and the religious experts privately call it blasphemy. To show that the Son of Man has authority to forgive sins, Jesus tells the man to get up and go home, and he does, praising God.

What does this mean?

Pharisees were members of a Jewish movement devoted to careful observance of the Law; "scribes" and "doctors of the law" (KJV) were experts in it. "Son of Man," Jesus' usual way of referring to himself, can mean simply "a human being" but also recalls the figure given authority in Daniel 7:13–14. Blasphemy here means claiming what belongs to God.

Historical context

Houses in the region often had flat roofs reached by an outside stair. The Gospels mostly show Pharisees as opponents, but historically they were respected teachers whose tradition later shaped rabbinic Judaism.

Why does it matter?

This is the first appearance of Pharisees in Luke and the beginning of their opposition. Forgiveness and healing are joined, presenting Jesus as acting with God's authority.

Editorial notes, not scripture.

Told in three Gospels

How Luke tells it

Luke places Pharisees and teachers from every village of Galilee, Judea and Jerusalem in the audience from the start and notes that "the power of the Lord" was present to heal. Only Luke mentions roof "tiles" (Mark describes digging through the roof), and only he says the healed man went home glorifying God.

Jesus calls Levi the tax collector

After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”

He left everything, and rose up and followed him. Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them. Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”

Jesus answered them, “Those who are healthy have no need for a physician, but those who are sick do. I have not come to call the righteous, but sinners, to repentance.”

Jesus sees a tax collector named Levi sitting at his tax booth and says, "Follow me." Levi leaves everything and follows him, then holds a great banquet for Jesus attended by many tax collectors. When Pharisees and their scribes complain that Jesus' disciples eat with tax collectors and sinners, Jesus answers that it is the sick, not the healthy, who need a doctor.

What does this mean?

"Publican" (KJV) means tax collector, from the Latin publicanus. "Receipt of custom" (KJV) means the tax office. "Sinners" here means people regarded as openly disregarding the Law.

Historical context

In Galilee, tolls on goods were collected for Herod Antipas, often by local contractors who could profit by overcharging. Tax collectors were widely despised as collaborators and cheats. Eating together signalled acceptance and friendship.

Why does it matter?

Meals with outsiders become a recurring sign of Jesus' mission in Luke (7:34; 15:1–2; 19:7).

Editorial notes, not scripture.

Told in three Gospels

How Luke tells it

Luke alone says Levi "left everything" and that he made "a great feast" for Jesus in his own house. Mark and Luke call the tax collector Levi, while Matthew's Gospel calls him Matthew. Only Matthew includes Jesus' quotation from Hosea, "I will have mercy, and not sacrifice."

A question about fasting

They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”

He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”

He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed. But new wine must be put into fresh wineskins, and both are preserved. No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

Critics ask why the disciples of John and of the Pharisees fast and pray often while Jesus' disciples eat and drink. Jesus replies that wedding guests do not fast while the bridegroom is with them, though a time will come when he is taken away. He adds images of a new patch on an old garment and new wine in old wineskins.

What does this mean?

"Children of the bridechamber" (KJV) are the wedding guests or the groom's friends. "Bottles" (KJV) are wineskins, containers made from animal hide; new wine still fermenting would stretch and burst old, brittle skins.

Historical context

The Law required fasting only on the Day of Atonement, but devout Jews often fasted voluntarily; an early Christian text, the Didache, mentions Jewish fasting on Mondays and Thursdays (compare 18:12). Weddings were celebrations that could last a week.

Why does it matter?

The bridegroom "taken away" is an early hint of Jesus' death. Only Luke adds the closing remark that people who have drunk old wine prefer it, which many read as an ironic comment on resistance to Jesus' new teaching.

Editorial notes, not scripture.

Translation

KJVTraditional biblical languageWEBContemporary English

Chapters

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16
  17. 17
  18. 18
  19. 19
  20. 20
  21. 21
  22. 22
  23. 23
  24. 24

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Reading

Translation

KJVTraditional biblical languageWEBContemporary English

In the beginning was the Word, and the Word was with God, and the Word was God.

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