Mark 11
Jesus enters Jerusalem
When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”
They went away, and found a young donkey tied at the door outside in the open street, and they untied him. Some of those who stood there asked them, “What are you doing, untying the young donkey?” They said to them just as Jesus had said, and they let them go.
They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it. Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road. Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”
Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
Approaching Jerusalem by the Mount of Olives, Jesus sends two disciples to fetch a young donkey no one has ridden. He rides it toward the city as people spread cloaks and branches on the road and shout 'Hosanna!' He enters the temple, looks around at everything, and, as it is late, goes out to Bethany with the Twelve.
What does this mean?
A 'colt' (KJV) is a young donkey. 'Hosanna' comes from Hebrew, originally 'save, please!' (Psalm 118:25), and had become a shout of praise. 'Blessed is he that cometh in the name of the Lord' is from Psalm 118:26, a psalm sung by festival pilgrims. 'Strawed' means scattered.
Historical context
Bethphage and Bethany were villages on the eastern slopes of the Mount of Olives, which overlooks the temple from the east. Jerusalem filled with pilgrims at Passover, and the Roman governor came up from Caesarea with troops to keep order. Spreading garments before someone was a gesture of homage to a king (2 Kings 9:13).
Why does it matter?
Riding a donkey recalls Zechariah 9:9, which pictures a humble king coming to Jerusalem. The low-key ending — Jesus inspects the temple and leaves — sets up the next day's action there.
Editorial notes, not scripture.
Told in all four Gospels
Matthew 21:1–11
The entry into Jerusalem
How Matthew tells it
Only Matthew has two animals, a donkey and her colt, matching his quotation of Zechariah, and only he describes the whole city 'stirred' and asking 'Who is this?'. Luke has Pharisees urge Jesus to rebuke his disciples; John mentions palm branches and says the crowd came because of the raising of Lazarus.
Continue reading in Matthew →Luke 19:28–40
Jesus enters Jerusalem
How Luke tells it
Luke has no palm or leafy branches and no "Hosanna." The praise comes from "the whole multitude of the disciples" for the miracles they had seen, and, as in John, they call Jesus "the King" outright. Only Luke has the Pharisees ask Jesus to rebuke his disciples, and his reply about the stones crying out.
Continue reading in Luke →John 12:12–19
Jesus enters Jerusalem
How John tells it
Only John mentions palm branches, and he says the crowd came out from Jerusalem to meet Jesus because they had heard of the raising of Lazarus. Jesus simply finds a young donkey; no disciples are sent to fetch it. John adds that the disciples understood the Scripture only later, and closes with the Pharisees' dismay.
Continue reading in John →How Mark tells it
In Mark there is a single colt no one has ridden (Matthew has a donkey and a colt), and bystanders question the disciples untying it. Mark does not quote Zechariah's prophecy, as Matthew and John do. The crowd hails 'the kingdom of our father David'. Only Mark has Jesus simply look round the temple and leave, returning the next day.