Mark 9 · WEB
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Mark 9

Some will see the kingdom come with power

He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”

Jesus solemnly tells his hearers that some of those standing there will not die before they see God's kingdom come with power.

What does this mean?

'Verily I say unto you' (KJV; WEB 'Most certainly I tell you') translates 'Amen I say to you', a solemn formula characteristic of Jesus. To 'taste of death' is an idiom for dying.

Why does it matter?

Interpreters differ on what Jesus means: the transfiguration that immediately follows, his resurrection, the coming of the Spirit, the destruction of the temple in 70 CE, or the final coming of God's kingdom. Mark's placement of the saying directly before the transfiguration suggests he saw at least a connection with that event.

Editorial notes, not scripture.

The transfiguration

After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. Elijah and Moses appeared to them, and they were talking with Jesus.

Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” For he didn’t know what to say, for they were very afraid.

A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

Suddenly looking around, they saw no one with them any more, except Jesus only.

Six days later Jesus takes Peter, James and John up a high mountain, where he is transformed before them and his clothes become dazzling white. Elijah and Moses appear, talking with him. Peter offers to build three shelters; a cloud overshadows them and a voice says, 'This is my beloved Son. Listen to him.'

What does this mean?

'Transfigured' means changed in form or appearance. A 'fuller' (KJV) was a cloth-worker who cleaned and bleached wool (WEB 'launderer'). 'Tabernacles' (KJV) or 'tents' are temporary shelters. 'Wist' means knew; 'sore afraid' means terrified.

Historical context

Moses, the giver of the law, and Elijah, the great prophet, both met God on a mountain (Exodus 24; 1 Kings 19), and Elijah's return was expected. A cloud was a traditional sign of God's presence (Exodus 24:15–18). The mountain is unnamed; tradition identifies it as Mount Tabor, while many scholars suggest Mount Hermon, near Caesarea Philippi.

Why does it matter?

The voice repeats the words from Jesus' baptism (1:11), now addressed to the disciples, adding 'Listen to him' — directly after his hard teaching about suffering. Some interpreters connect Peter's offer with the Festival of Booths, when Jews lived in temporary shelters.

Editorial notes, not scripture.

Told in three Gospels

How Mark tells it

Mark alone says Jesus' clothes became whiter than any launderer on earth could make them, and he does not mention Jesus' face shining (Matthew) or his praying (Luke). Mark names Elijah before Moses and explains that Peter spoke because he did not know what to say, being terrified. Only Luke reports what they discussed.

Coming down the mountain: Elijah

As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. They kept this saying to themselves, questioning what the “rising from the dead” meant.

They asked him, saying, “Why do the scribes say that Elijah must come first?”

He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

On the way down, Jesus orders the three to tell no one what they have seen until the Son of Man has risen from the dead. Puzzled, they ask why the scribes say Elijah must come first. Jesus replies that Elijah has indeed come, and people did to him whatever they wished.

What does this mean?

'Set at nought' (KJV) means treated with contempt. 'Listed' (KJV) means wished. 'Restoreth all things' refers to the expected work of setting things right before the end.

Historical context

Malachi 4:5–6 promises that God will send Elijah before the great day of the Lord, and Jewish expectation developed this into a hope that Elijah would return before the Messiah or the end of the age.

Why does it matter?

Jesus implies that John the Baptist fulfilled Elijah's role — Matthew makes this explicit (17:13) — and that John's fate foreshadows his own. The order of silence 'till the Son of man were risen' is the clearest sign in Mark that the secrecy surrounding Jesus is temporary.

Editorial notes, not scripture.

A boy with an unclean spirit

Coming to the disciples, he saw a great multitude around them, and scribes questioning them. Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him. He asked the scribes, “What are you asking them?”

One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”

He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.

He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.

Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”

Jesus said to him, “If you can believe, all things are possible to him who believes.”

Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”

When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.” But Jesus took him by the hand and raised him up; and he arose.

When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”

He said to them, “This kind can come out by nothing but by prayer and fasting.”

Coming down, Jesus finds his other disciples in an argument with scribes, having failed to drive a spirit out of a boy who suffers violent seizures. The father asks Jesus for help 'if you can'; Jesus replies that all things are possible to one who believes, and the father cries, 'I believe; help my unbelief.' Jesus drives out the spirit and raises the boy.

What does this mean?

A 'dumb spirit' (KJV) is one that makes him unable to speak. 'Teareth him' means throws him into convulsions; 'pineth away' means becomes rigid. 'Faithless generation' means unbelieving generation.

Historical context

The symptoms resemble what is now called epilepsy, a condition widely attributed in the ancient world to spirits; Matthew's version uses a word meaning 'moonstruck' (Matthew 17:15). A few important early manuscripts of verse 29 read only 'by prayer', without 'and fasting'.

Why does it matter?

The father's honest mixture of faith and doubt is one of Mark's most memorable moments. The contrast with the glory on the mountain is sharp: the disciples who stayed below are powerless. The boy who seems dead and is 'raised' anticipates the language of resurrection.

Editorial notes, not scripture.

Jesus again foretells his death

They went out from there and passed through Galilee. He didn’t want anyone to know it, for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

But they didn’t understand the saying, and were afraid to ask him.

Travelling quietly through Galilee, Jesus teaches his disciples that the Son of Man will be handed over, killed and rise again. They do not understand and are afraid to ask him.

What does this mean?

'Delivered into the hands of men' translates a verb meaning 'handed over', which Mark uses for John's arrest, Judas' betrayal, and Jesus' being handed over to Pilate and to crucifixion.

Why does it matter?

This is the second of three predictions of Jesus' death (8:31; 10:33–34). His wish for privacy is now for the sake of teaching his disciples. Their fear of asking prepares for the next scene, where their conversation on the road shows how far they are from understanding.

Editorial notes, not scripture.

Who is the greatest?

He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”

But they were silent, for they had disputed with one another on the way about who was the greatest.

He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.” He took a little child and set him in the middle of them. Taking him in his arms, he said to them, “Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”

At Capernaum, Jesus asks what the disciples were discussing on the road; they say nothing, because they had argued about who was the greatest. He tells them that whoever wants to be first must be last and servant of all, and, taking a child in his arms, says that whoever welcomes such a child in his name welcomes him.

What does this mean?

'In my name' means for my sake, as my representative.

Historical context

Children had little status and no rights of their own in the ancient world; welcoming a child meant honouring someone who could give nothing back. Rank and precedence mattered greatly in the culture of the time.

Why does it matter?

Directly after Jesus speaks of his death, the disciples argue about status — a pattern repeated after the third prediction (10:35–45). Jesus' teaching overturns the usual order of honour, a theme running through this section of Mark.

Editorial notes, not scripture.

Whoever is not against us

John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”

But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me. For whoever is not against us is on our side. For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.

John reports that the disciples tried to stop someone who was driving out demons in Jesus' name, because he was not one of their group. Jesus tells them not to stop him: whoever is not against them is for them, and even someone who gives them a cup of water will be rewarded.

What does this mean?

'A miracle in my name' (KJV) means a powerful act done by calling on Jesus' name. 'Lightly' (KJV) means readily or soon. 'Because ye belong to Christ' means because you are followers of the Messiah.

Historical context

Exorcists in the ancient world, Jewish and non-Jewish, often invoked the names of powerful figures; Acts 19:13–16 describes others using Jesus' name. In Numbers 11:26–29, Moses likewise refuses to stop two men prophesying outside the camp.

Why does it matter?

Having just failed to drive out a spirit themselves (9:18), the disciples try to stop an outsider who succeeds. Matthew 12:30 and Luke 11:23 record a differently worded saying, 'He that is not with me is against me', in another context.

Editorial notes, not scripture.

Warnings about causing others to stumble

“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck. If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, ‘where their worm doesn’t die, and the fire is not quenched.’ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— ‘where their worm doesn’t die, and the fire is not quenched.’ If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, ‘where their worm doesn’t die, and the fire is not quenched.’ For everyone will be salted with fire, and every sacrifice will be seasoned with salt. Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”

Jesus warns severely against causing 'little ones' who believe to stumble, and says it would be better to lose a hand, a foot or an eye than to be thrown into Gehenna. He ends with sayings about salt and peace.

What does this mean?

'Offend' (KJV) means cause to stumble, to fall into sin. 'Halt' means lame. 'Hell' (KJV) translates Gehenna, the Valley of Hinnom beside Jerusalem, linked with ancient child sacrifice (Jeremiah 7:31) and used in Jewish writings as an image of final judgment. The 'millstone' is literally a donkey's millstone, the heavy upper stone of a large mill.

Historical context

Most interpreters read the language as deliberate exaggeration, not a literal command. The line about the worm and the fire comes from Isaiah 66:24; verses 44 and 46, which repeat it, are absent from many early manuscripts. Salt preserved food and was added to sacrifices (Leviticus 2:13).

Why does it matter?

Verse 49, 'every one shall be salted with fire', is one of the most obscure sayings in the Gospels, and interpreters offer many explanations. The teaching that began with the argument about greatness ends with a call to peace among the disciples.

Editorial notes, not scripture.

Translation

KJVTraditional biblical languageWEBContemporary English

Chapters

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16

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Reading

Translation

KJVTraditional biblical languageWEBContemporary English

In the beginning was the Word, and the Word was with God, and the Word was God.

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