Mark 14 · WEB
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Mark 14

The plot to kill Jesus

It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him. For they said, “Not during the feast, because there might be a riot among the people.”

Two days before Passover, the chief priests and scribes look for a way to seize Jesus by stealth and kill him, but not during the festival, for fear of a riot.

What does this mean?

'By craft' (KJV) means by trickery or stealth. An 'uproar' is a riot.

Historical context

Passover recalled Israel's liberation from slavery in Egypt and was followed at once by the week-long Feast of Unleavened Bread; by this time the two names were used almost interchangeably. Huge crowds of pilgrims came to Jerusalem, and the authorities feared unrest when the festival's themes of freedom ran high.

Why does it matter?

This opens Mark's passion narrative, the account of Jesus' suffering and death (chapters 14–15). The leaders' fear of the crowd explains why Judas' offer (14:10–11) is so welcome.

Editorial notes, not scripture.

A woman anoints Jesus at Bethany

While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard—very costly. She broke the jar and poured it over his head. But there were some who were indignant among themselves, saying, “Why has this ointment been wasted? For this might have been sold for more than three hundred denarii and given to the poor.” So they grumbled against her.

But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. She has done what she could. She has anointed my body beforehand for the burying. Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

At a dinner in the house of Simon the leper in Bethany, a woman breaks a jar of very costly perfume and pours it over Jesus' head. Some of those present angrily object to the waste, since it could have been sold for the poor. Jesus defends her: she has anointed his body in advance for burial, and what she has done will be told wherever the good news is preached.

What does this mean?

'Spikenard' (KJV) or 'pure nard' is a fragrant oil from a plant of the Himalayas, imported at great cost. An 'alabaster box' was a sealed stone flask, broken at the neck to pour. 'Three hundred pence' (KJV) is three hundred denarii, close to a year's wages for a labourer. 'Murmured' means grumbled.

Historical context

Guests reclined at meals, and anointing a guest's head with oil was a gesture of honour. Kings were anointed on the head, and 'Messiah' means 'anointed one'. Bodies were anointed with spices for burial.

Why does it matter?

An unnamed woman acts on what the disciples have resisted: that Jesus is going to his death. Mark sets her generosity between the leaders' plot and Judas' betrayal (14:1–2, 10–11), another of his 'sandwiches'. The women who later come to anoint his body arrive too late (16:1–6).

Editorial notes, not scripture.

Told in three Gospels

How Mark tells it

Mark's woman breaks the jar of pure nard, worth over three hundred denarii (as in John). The objectors are simply 'some' — the disciples in Matthew, Judas in John. Only Mark has Jesus say 'she hath done what she could' and that they can help the poor whenever they wish. In John, Mary anoints Jesus' feet.

Judas agrees to betray Jesus

Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them. They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

Judas Iscariot, one of the Twelve, goes to the chief priests to hand Jesus over to them. They are delighted and promise him money, and he begins looking for a good opportunity.

What does this mean?

'Betray' translates the verb 'hand over', the same word Mark uses throughout for Jesus' arrest and trial. 'Conveniently' means at an opportune moment.

Why does it matter?

Judas solves the leaders' problem of how to arrest Jesus away from the crowds (14:2). Mark gives no motive and names no sum; Matthew 26:15 specifies thirty pieces of silver, while Luke 22:3 and John 13:27 attribute the act to Satan. Placed straight after the anointing, the scene sets a woman's costly devotion against a disciple's betrayal for money.

Editorial notes, not scripture.

The Passover meal and the betrayer foretold

On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”

He sent two of his disciples and said to them, “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him, and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”’ He will himself show you a large upper room furnished and ready. Get ready for us there.”

His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

When it was evening he came with the twelve. As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me—he who eats with me.”

They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”

He answered them, “It is one of the twelve, he who dips with me in the dish. For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

On the day the Passover lambs are sacrificed, Jesus sends two disciples into the city to follow a man carrying a water jar to a house with a large upper room, where they prepare the meal. That evening, as they eat, Jesus says that one of the Twelve eating with him will betray him.

What does this mean?

The 'goodman of the house' (KJV) is the master of the house; a 'guestchamber' is a guest room. 'Dippeth with me in the dish' refers to sharing a common bowl, dipping bread into it.

Historical context

Passover lambs were slaughtered at the temple in the afternoon and eaten that evening with unleavened bread, bitter herbs and wine. It is often suggested that a man carrying water, usually women's work, would have been easy to spot. In Mark, as in Matthew and Luke, the Last Supper is a Passover meal; in John, Jesus dies as the lambs are being slaughtered. Scholars have proposed various explanations for the difference.

Why does it matter?

Betrayal by someone sharing one's table was an especially deep violation, echoing Psalm 41:9. 'As it is written' presents Jesus' death as part of God's purpose, while the 'woe' holds the betrayer responsible.

Editorial notes, not scripture.

The Last Supper

As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”

He took the cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, “This is my blood of the new covenant, which is poured out for many. Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”

During the meal Jesus takes bread, blesses it, breaks it and gives it to the disciples, saying, 'This is my body.' Then he gives them a cup, from which they all drink, saying it is his blood of the covenant, poured out for many, and that he will not drink wine again until he drinks it new in God's kingdom.

What does this mean?

A 'covenant' (KJV 'testament') is a binding agreement establishing a relationship, as between God and Israel. 'Blood of the covenant' echoes Exodus 24:8, where Moses seals the covenant at Sinai with sacrificial blood. Some early manuscripts of Mark lack the word 'new'. 'The fruit of the vine' is a traditional phrase for wine in Jewish blessings.

Historical context

At a Jewish festival meal the host blessed God over bread and wine, broke the bread and shared it; Jesus gives these familiar actions new meaning.

Why does it matter?

This meal became the basis of the central Christian ritual, known as the Lord's Supper, Holy Communion, the Eucharist or the Mass. Christian traditions understand 'This is my body' in significantly different ways, from a real, transformed presence of Christ to a symbolic memorial. The vow not to drink again looks beyond Jesus' death to the coming kingdom.

Editorial notes, not scripture.

Told in three Gospels

How Mark tells it

Mark is very close to Matthew, but notes that all the disciples drank from the cup before Jesus spoke over it, and lacks Matthew's 'for the remission of sins'. Mark has no command to 'do this in remembrance of me' and mentions one cup, whereas Luke includes the command and a cup both before and after the bread.

Jesus predicts Peter's denial

When they had sung a hymn, they went out to the Mount of Olives.

Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ However, after I am raised up, I will go before you into Galilee.”

But Peter said to him, “Although all will be offended, yet I will not.”

Jesus said to him, “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”

But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.

After singing a hymn they go out to the Mount of Olives. Jesus tells the disciples they will all desert him, but after he is raised he will go ahead of them to Galilee. Peter insists he will never fall away; Jesus tells him he will deny him three times before the rooster crows twice. Peter and the others vow they would die rather than deny him.

  • Scripture connection · Quotation

    Mark 14:27 quotes Zechariah 13:7

    “Awake, sword, against my shepherd, and against the man who is close to me,” says the LORD of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.
    Zechariah 13:7 · WEB

    Jesus applies Zechariah's struck shepherd to his arrest and the flight of his disciples.

What does this mean?

'Offended' (KJV) means made to stumble, to fall away. 'Thrice' means three times; the 'cock' (KJV) is a rooster.

Historical context

The hymn was probably from the Hallel (Psalms 113–118), traditionally sung at the close of the Passover meal. The Mount of Olives lies across the Kidron valley, east of the temple.

Why does it matter?

The promise to go before them into Galilee is repeated at the empty tomb (16:7), holding out restoration beyond failure. Only Mark mentions the rooster crowing twice, which shapes the scene of Peter's denial (14:66–72).

Editorial notes, not scripture.

Prayer in Gethsemane

They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.” He took with him Peter, James, and John, and began to be greatly troubled and distressed. He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him. He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour? Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

Again he went away and prayed, saying the same words. Again he returned and found them sleeping, for their eyes were very heavy; and they didn’t know what to answer him. He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners. Arise! Let’s get going. Behold, he who betrays me is at hand.”

At Gethsemane Jesus takes Peter, James and John aside and, deeply distressed, asks them to keep watch while he prays. Falling to the ground, he asks his Father to take this cup from him, yet submits to his will. Three times he returns to find them asleep; finally he rouses them as his betrayer arrives.

What does this mean?

'Abba' is the Aramaic word for 'father', used in families; Mark preserves it and translates it. 'Sore amazed' and 'very heavy' (KJV) mean deeply distressed and troubled. The 'cup' and the 'hour' stand for his coming suffering and death. 'Wist' means knew. 'It is enough' translates an obscure Greek word whose exact sense is debated.

Historical context

'Gethsemane' probably means 'oil press', suggesting an olive grove on the Mount of Olives; its precise location is not known.

Why does it matter?

Mark shows Jesus' anguish without softening it, and his prayer, 'not what I will, but what thou wilt', is the climax of his struggle to accept his path. The disciples' failure to stay awake echoes his warnings to 'watch' (13:33–37), and his words 'the spirit truly is ready, but the flesh is weak' describe their failure precisely.

Editorial notes, not scripture.

Told in three Gospels

How Mark tells it

Only Mark has the Aramaic 'Abba' and the words 'all things are possible unto thee' in Jesus' prayer, and the request that 'the hour' might pass. Mark's Jesus addresses Peter by his old name, Simon. Like Matthew and unlike Luke, Mark records three returns to the sleeping disciples and no strengthening angel.

The arrest of Jesus

Immediately, while he was still speaking, Judas, one of the twelve, came—and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders. Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.” When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him. They laid their hands on him and seized him. But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me? I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

They all left him, and fled. A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him, but he left the linen cloth and fled from them naked.

Judas arrives with an armed crowd sent by the chief priests, scribes and elders, and identifies Jesus with a kiss. Jesus is seized; a bystander cuts off the ear of the high priest's servant with a sword. Jesus protests that they come for him as for a bandit, when he taught openly in the temple. All the disciples flee, and a young man following Jesus escapes naked, leaving his linen cloth behind.

What does this mean?

'Staves' (KJV) are clubs. A 'token' is a sign. 'Master' (KJV) is 'Rabbi' in the Greek, meaning 'my teacher'. 'Thief' (KJV) or 'robber' translates a word that could also mean a bandit or insurgent.

Historical context

A kiss was a common greeting, and later Jewish sources suggest students might greet a teacher this way. The arresting party probably included temple police and servants of the high priest. A night arrest away from the crowds carries out the leaders' plan of 14:1–2.

Why does it matter?

With 'they all forsook him', the disciples' promises of 14:31 collapse. The young man appears only in Mark and is never identified; the old suggestion that he was Mark himself is speculation. Interpreters often read him as a picture of total desertion, and note that a 'young man' in white appears at the empty tomb (16:5).

Editorial notes, not scripture.

Told in all four Gospels

How Mark tells it

Only Mark tells of the young man who fled naked. Mark's Judas tells the crowd to lead Jesus away 'safely', and Jesus says nothing to him. The swordsman is unnamed (John names Peter and the servant Malchus), and Jesus neither rebukes him (Matthew, John) nor heals the ear (Luke).

Jesus before the council

They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. For many gave false testimony against him, and their testimony didn’t agree with each other. Some stood up and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’” Even so, their testimony didn’t agree.

The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?” But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”

Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

The high priest tore his clothes and said, “What further need have we of witnesses? You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

Jesus is taken to the high priest, where the council looks for evidence to condemn him. Witnesses contradict one another, including over a claim that he threatened to destroy the temple. Jesus stays silent until the high priest asks if he is the Messiah, the Son of the Blessed One; Jesus answers 'I am' and speaks of the Son of Man at God's right hand, coming with the clouds. The council condemns him for blasphemy, and some beat and mock him.

What does this mean?

'The Blessed' and 'Power' are reverent Jewish ways of referring to God without using his name. 'Rent his clothes' (KJV) means tore his garments, a traditional sign of grief or outrage. 'Buffet' means strike with fists.

Historical context

The Sanhedrin was the Jewish council in Jerusalem, presided over by the high priest — then Caiaphas, though Mark does not name him. Later Jewish rules forbade capital trials at night or on festivals, but they were written down around 200 CE, and historians debate whether they applied in Jesus' day.

Why does it matter?

For the first time in Mark, Jesus openly accepts the title 'Christ'; his answer combines Psalm 110:1 and Daniel 7:13. Mark frames the trial with Peter in the courtyard (14:54, 66–72), contrasting Jesus' confession with Peter's denials.

Editorial notes, not scripture.

Peter denies Jesus

As Peter was in the courtyard below, one of the maids of the high priest came, and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”

But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.

The maid saw him and began again to tell those who stood by, “This is one of them.” But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.” But he began to curse and to swear, “I don’t know this man of whom you speak!”

The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

In the courtyard below, a servant girl of the high priest recognises Peter as one of Jesus' companions. He denies it; she tells the bystanders, and he denies it again. When others say his accent shows he is a Galilean, Peter curses and swears that he does not know the man. The rooster crows a second time, Peter remembers Jesus' words, and he weeps.

What does this mean?

A 'maid' (KJV) is a servant girl. 'Thy speech agreeth thereto' (KJV) means your accent gives you away; Galilean Aramaic was apparently recognisable. To 'curse and swear' means to call down curses and take oaths; the Greek does not say whom or what Peter cursed.

Historical context

The courtyard of a large house was an open space surrounded by rooms, where servants and guards would warm themselves by a fire on a cold spring night in Jerusalem.

Why does it matter?

Peter fails at the very moment Jesus is confessing who he is inside. The story's survival is notable, since Peter became a leading figure in the early church, and ancient tradition linked Mark's Gospel with Peter's preaching. Mark leaves Peter weeping, but 16:7 names him specifically.

Editorial notes, not scripture.

Told in all four Gospels

How Mark tells it

Mark has the rooster crow twice, matching Jesus' warning in 14:30 (some manuscripts lack the first crowing). The same servant girl (KJV 'a maid') points Peter out twice. Mark ends with 'he wept', using an obscure Greek expression, where Matthew and Luke say he went out and wept bitterly. Only Luke has Jesus turn and look at Peter.

Translation

KJVTraditional biblical languageWEBContemporary English

Chapters

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16

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Reading

Translation

KJVTraditional biblical languageWEBContemporary English

In the beginning was the Word, and the Word was with God, and the Word was God.

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