John 15 · WEB
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John 15

The vine and the branches

“I am the true vine, and my Father is the farmer. Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. You are already pruned clean because of the word which I have spoken to you. Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me. I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing. If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

“In this my Father is glorified, that you bear much fruit; and so you will be my disciples. Even as the Father has loved me, I also have loved you. Remain in my love. If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love. I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

Jesus says, "I am the true vine, and my Father is the farmer": fruitful branches are pruned to bear more, and fruitless ones are cut off and burned. The disciples are to remain in him as branches remain in the vine, because apart from him they can do nothing. Remaining in his love means keeping his commandments.

What does this mean?

"Husbandman" (KJV) means farmer or vine-grower. "Purgeth" (KJV) or "prunes" (WEB) translates a Greek word that also means "cleanses", which links to "clean" in verse 3. "Abide" (KJV) or "remain" (WEB) is the key word of the passage.

Historical context

Vineyards were everywhere in the land of Israel, and pruning was essential to a good harvest. In the Old Testament Israel is often pictured as God's vine or vineyard, sometimes one that bears bad fruit, as in Isaiah 5 and Psalm 80. Calling himself the "true" vine may contrast Jesus with that image.

Why does it matter?

This is the last of the seven "I am" sayings with an image. "Fruit" is not defined here, but the surrounding verses connect it with love, obedience and joy. The language of mutual indwelling (he in them, they in him) is characteristic of John.

Editorial notes, not scripture.

Love one another, friends of Jesus

“This is my commandment, that you love one another, even as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do whatever I command you. No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you. You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

“I command these things to you, that you may love one another.

Jesus repeats his commandment that the disciples love one another as he has loved them. No one has greater love than to lay down one's life for friends. He calls them no longer servants but friends, because he has told them everything from the Father, and reminds them that he chose them to bear lasting fruit.

What does this mean?

"Servants" (KJV, WEB) translates the word for slaves. A slave carries out orders without being told the master's reasons; a friend is let into his confidence.

Historical context

In the Greek and Roman world, friendship was a much-discussed ideal, and dying for a friend was praised as its highest expression. In the Old Testament Abraham and Moses are described as God's friends (Isaiah 41:8, Exodus 33:11).

Why does it matter?

Verse 13 points ahead to Jesus' death. The command to love frames this short passage at both ends (verses 12 and 17).

Editorial notes, not scripture.

The world will hate you

If the world hates you, you know that it has hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But they will do all these things to you for my name’s sake, because they don’t know him who sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He who hates me, hates my Father also. If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. You will also testify, because you have been with me from the beginning.

Jesus warns that the world will hate the disciples as it hated him first, because they do not belong to it. A servant is not greater than his master: if they persecuted him, they will persecute his followers. He promises the Counselor, the Spirit of truth, who will testify about him, and says the disciples too will testify.

  • Scripture connection · Quotation · presented as fulfilled

    John 15:25 quotes Psalm 69:4

    Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away.
    Psalm 69:4 · WEB

    The same words appear in Psalm 35:19. John calls the Psalms part of 'their law', meaning scripture generally.

What does this mean?

"The world" in John often means human society organised without or against God, rather than the physical world or all people. "Cloke" (KJV, verse 22) is an old spelling of cloak, meaning an excuse or cover. "Proceedeth from the Father" means comes from the Father.

Historical context

The phrase "proceeds from the Father" (verse 26) became central to a long dispute between Eastern and Western churches over whether the Spirit proceeds from the Father alone or "from the Father and the Son"; it contributed to the split of 1054.

Why does it matter?

The warnings reflect the experience of Jesus' early followers, who faced rejection and sometimes violence. The pairing of the Spirit's witness and the disciples' witness carries the Gospel's theme of testimony forward beyond Jesus' lifetime.

Editorial notes, not scripture.

Translation

KJVTraditional biblical languageWEBContemporary English

Chapters

  1. 1
  2. 2
  3. 3
  4. 4
  5. 5
  6. 6
  7. 7
  8. 8
  9. 9
  10. 10
  11. 11
  12. 12
  13. 13
  14. 14
  15. 15
  16. 16
  17. 17
  18. 18
  19. 19
  20. 20
  21. 21

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Reading

Translation

KJVTraditional biblical languageWEBContemporary English

In the beginning was the Word, and the Word was with God, and the Word was God.

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