John 1
The Word became flesh
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him. Without him, nothing was made that has been made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness hasn’t overcome it.
There came a man sent from God, whose name was John. The same came as a witness, that he might testify about the light, that all might believe through him. He was not the light, but was sent that he might testify about the light. The true light that enlightens everyone was coming into the world.
He was in the world, and the world was made through him, and the world didn’t recognize him. He came to his own, and those who were his own didn’t receive him. But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth. John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’” From his fullness we all received grace upon grace. For the law was given through Moses. Grace and truth were realized through Jesus Christ. No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.
John's Gospel opens with a poem-like prologue rather than a birth story. It speaks of "the Word", who was with God and was God from the beginning, through whom everything was made, and who "became flesh" and lived among people. Brief notes about John the Baptist interrupt the poem.
What does this mean?
"Word" translates the Greek logos: word, speech, or the reason behind things. Where the KJV says darkness "comprehended it not", the WEB has "hasn't overcome"; the Greek verb allows both. "Dwelt" (KJV) or "lived" (WEB) is literally "pitched a tent", which many readers connect with Israel's tabernacle. "Only begotten" (KJV) or "only born" (WEB) means unique, one of a kind.
Historical context
The first words deliberately echo Genesis 1. Greek philosophers spoke of a divine logos ordering the world, and Jewish writers described God's Wisdom as present at creation; scholars debate which background matters most. In verse 18, manuscripts differ between "only begotten Son" (KJV, WEB) and "only begotten God", which many modern translations follow.
Why does it matter?
The prologue introduces themes the whole Gospel develops: light and darkness, testimony, belief and rejection, glory, and becoming "children of God". Later Christian teaching about the incarnation drew heavily on these verses. The Word is not named as Jesus Christ until verse 17.
Editorial notes, not scripture.