Matthew 21
The entry into Jerusalem
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, And brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Approaching Jerusalem from the Mount of Olives, Jesus sends two disciples to fetch a donkey and her colt. He rides into the city as crowds spread cloaks and branches on the road and shout 'Hosanna to the son of David'. The whole city is stirred, asking who he is, and the crowds answer: the prophet Jesus, from Nazareth in Galilee.
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Scripture connection · Quotation · presented as fulfilled
Matthew 21:4–5 quotes Isaiah 62:11 · Zechariah 9:9
Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.
Isaiah 62:11 · KJV Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Zechariah 9:9 · KJV Matthew combines Isaiah 62:11 with Zechariah 9:9, which pictures a humble king arriving on a donkey rather than a warhorse.
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Scripture connection · Quotation
Matthew 21:9 quotes Psalm 118:25–26
Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
Psalm 118:25–26 · KJV Psalm 118 was sung by pilgrims at the great festivals. 'Hosanna' comes from its Hebrew plea 'save now' (verse 25).
What does this mean?
Spreading garments before someone was a sign of royal homage (2 Kings 9:13).
Historical context
Bethphage was a village on the Mount of Olives, the ridge east of Jerusalem. The city's population swelled enormously at Passover as Jewish pilgrims arrived from across the region and beyond. Festivals were times of heightened national hope, and the Roman governor brought extra troops to Jerusalem to keep order.
Why does it matter?
The scene is widely read as a deliberate prophetic action: a king arriving humbly rather than as a warrior. It opens the final week of Jesus' life, which fills the last eight chapters of the Gospel.
Editorial notes, not scripture.
Told in all four Gospels
Mark 11:1–11
Jesus enters Jerusalem
How Mark tells it
In Mark there is a single colt no one has ridden (Matthew has a donkey and a colt), and bystanders question the disciples untying it. Mark does not quote Zechariah's prophecy, as Matthew and John do. The crowd hails 'the kingdom of our father David'. Only Mark has Jesus simply look round the temple and leave, returning the next day.
Continue reading in Mark →Luke 19:28–40
Jesus enters Jerusalem
How Luke tells it
Luke has no palm or leafy branches and no "Hosanna." The praise comes from "the whole multitude of the disciples" for the miracles they had seen, and, as in John, they call Jesus "the King" outright. Only Luke has the Pharisees ask Jesus to rebuke his disciples, and his reply about the stones crying out.
Continue reading in Luke →John 12:12–19
Jesus enters Jerusalem
How John tells it
Only John mentions palm branches, and he says the crowd came out from Jerusalem to meet Jesus because they had heard of the raising of Lazarus. Jesus simply finds a young donkey; no disciples are sent to fetch it. John adds that the disciples understood the Scripture only later, and closes with the Pharisees' dismay.
Continue reading in John →How Matthew tells it
Only Matthew has two animals, a donkey and her colt, matching his quotation of Zechariah, and only he describes the whole city 'stirred' and asking 'Who is this?'. Luke has Pharisees urge Jesus to rebuke his disciples; John mentions palm branches and says the crowd came because of the raising of Lazarus.